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By John McTaggart Ellis McTaggart

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Tion by which Hegel reaches the essence of the it, we new category lies Being and Nothing, and not between them. of see, as I said above, that in the necessary implication in any change taking place But the name of Becoming is deceptive in itself, and so is Hegel's remark that the category can be analysed into the moments of Beginning (Entstehen) and Ceasing (Vergehen) (G. L. i. 109). If the implication of the two terms is to be Becoming, there is, indeed, no reason why these names should not be given to the implication of Being in Nothing, called and of Nothing in Being, It all tends, however, to strengthen we have here a category of change.

L. i. 155) is outside it. It — (c) 35. different. The treatment Affirmative Infinity, of the subject in the Encyclopaedia After establishing the category of Limit, continues {Enc. 93) " Something becomes an Other is itself Something: therefore it : this is Hegel Other likewise becomes an Other, BEING DETERMINATE II. and so 33 The transition here is not alternately The only Infinite is the infinite number on ad infinitum^ from Finite to Finite. of such Finites. me be better than the argument in the Greater Logic.

Xothing. Enc. ) been the object of so much wit, This transition, which has and of so many indignant and simple matter. Wit and indignation both depend, as Hegel remarks {G. L. i. 82. Enc. 88), on the mistaken view that the Logic asserts the identity of a concrete object which has a certain definite quality with denials, is really a very plain another concrete object which has not that quality — of a white table with a black table, or of a table with courage. a mere parody of Hegel's meaning. Being.

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A Commentary on Hegel's Logic by John McTaggart Ellis McTaggart

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