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By Todor Metchkov

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Soldiers' tales, as described in chapter 10, are expressions of codes shared by soldiers and reinforced in the telling. The positive, intriguing, or piquant stories repeated time and again are useful as a counter-weight against darker images. The result is neither the domination of one rhetoric nor another: at least in soldiers' stories, told by soldiers and for soldiers, and made available to others through publication, the outcome is never certain, but the conflict is not resolved. Each of these groups presents war through a particular interpretive code - or 'structure', in Bastide's terms.

M a r t y a n d R. S. ), Fundamentalism comprehended (Chicago: University of C h i c a g o Press, 1 9 9 5 ) , p p . 1 1 - 6 3 ; see also chapters 1 6 - 1 9 in t h e s a m e v o l u m e , written jointly b y G. A l m o n d , E . Sivan, a n d R . S . Appleby. Forms of kinship and remembrance in the aftermath of the Great War Jay Winter Agents of remembrance work in the borderlands linking families, civil society, and the state. There, during and after war, individuals and groups, mostly obscure, come together to do the work of remembrance.

H a l b w a c h s , The collective memory, p . 3 3 . 35 La memoire collective is not the reified memory of the collective - a notion filled with nationalist and racialist echoes. It is rather the individual's memory, fashioned by the social bonds of that individual's life. 37 Annales and the history o/mentalites The influence of Halbwachs on subsequent studies in cultural history has been real, but muted by another facet of his work. 40 For our purposes, the major concept produced by this school is histoire des mentalites, which may be translated loosely as the history of implicit 35 36 37 38 39 40 Ibid.

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A short guide to killifish world by Todor Metchkov

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