By Andrea Simon-Maeda
This autoethnographic account of the author's eastern as a moment language studying trajectory is a crucial and particular addition to diary reports in SLA and utilized linguistics qualitative examine circles. In-depth ethnographic info and introspective statement are skilfully interwoven all through Simon-Maeda's narrative of her reports as an American expatriate who arrived in Japan in 1975 – the start line of her being and turning into a speaker of jap. The ebook joins the hot surge in postmodernist, interdisciplinary ways to interpreting language acquisition, and readers are offered with a hugely convincing case for utilizing autoethnography to higher comprehend sociolinguistic complexities which are unamenable to quantification of remoted variables. the great literature evaluation and broad ranging references offer a worthy resource of knowledge for researchers, educators, and graduate scholars curious about present concerns in SLA/applied linguistics, bi/multilingualism, and jap as a moment language.
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Additional resources for Being and becoming a speaker of Japanese : an autoethnographic account
To fulfill my graduate school practice-teaching requirements, I taught ESL on a volunteer basis to Mexican immigrants at a local adult education center. Although the sociohistorical backgrounds of Puerto Ricans in Boston and Hispanics in Arizona differ in many aspects, I learned that both groups share the exasperating dilemma of being denied access to mainstream society due to their lack of English proficiency [see Menard-Warwick (2009) for a fine-grained analysis of the similarities and differences between and within immigrant communities and how a conflation of racial/ethnic L2 identities into a monolithic category of ‘immigrant’ leads to ineffectual educational policies].
Jeez, a narrow staircase leads up to a sleezy lookin’ massage parlor. The other girls are slender and good-looking Chinese girls (mostly students according to Haku) who greet me with smiles. Haku’s wish to lose weight now makes sense in light of what she said before about becoming more attractive in order to get more customers. While I’m getting the massage and there’s a silence I overhear conversations from the other stalls that border on sexual bantering with soft giggles from the girls. The floors are dirty and the lighting darker than would be normal for a regular massage place.
For an older ‘established’ person like me it’s no big deal if I pass or not, but for immigrants whose livelihood in Japan depends on proficiency it’s another set of issues. (fieldnotes composite, August– December 2004) Although my score was just barely over the passing line, I am able to list this accomplishment on my CV since the test is recognized to be quite difficult. I consider the ikkyuu level certificate I received from the testing organization to be a textual reification of my being and becoming a Japanese speaker.
Being and becoming a speaker of Japanese : an autoethnographic account by Andrea Simon-Maeda